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Mother Of The Witches

A female demon of the night who supposedly flies around searching for newborn children either to kidnap or strangle them. Also, she sleeps with men to seduce them into propagating demon sons. Legends told about Lilith are ancient. The rabbinical myths of Lilith being Adam's first wife seem to relate to the Sumero-Babylonian Goddess Belit-ili, or Belili. To the Canaanites, Lilith was Baalat, the "Divine Lady." On a tablet from Ur, ca. 2000 BCE, she was addressed as Lillake.

One story is that God created Adam and Lilith as twins joined together at the back. She demanded equality with Adam, failing to achieve it, she left him in anger. This is sometimes accompanied by a Muslim legend that after leaving Adam Lilith slept with Satan, thus creating the demonic Djinn. In another version of the myth of Lilith, she was Adam's first wife before Eve. Adam married her because he became tired of coupling with animals, a common Middle-Eastern herdsmen practice, though the Old Testament declared it a sin. Adam tried to make Lilith lie beneath him during sexual intercourse. Lilith would not meet this demand of male dominance. She cursed Adam and hurried to her home by the Red Sea.

Adam complained to God who then sent three angels, Sanvi, Sansanvi and Semangelaf, to bring Lilith back to Eden. Lilith rebuffed the angels by cursing them. While by the Red Sea Lilith became a lover to demons and producing 100 babies a day. The angels said that God would take these demon children away from her unless she returned to Adam. When she did not return, she was punished accordingly. And, God also gave Adam the docile Eve.

According to some Lilith's fecundity and sexual preferences showed she was a Great Mother of settled agricultural tribes, who resisted the invasions of the nomadic herdsmen, represented by Adam. It is felt the early Hebrews disliked the Great Mother who drank the blood of Abel, the herdsman, after being slain by the elder god of agriculture and smithcraft, Cain. Lilith's Red Sea is but another version of Kali Ma's Ocean of Blood, which gave birth to all things but needed periodic sacrificial replenishment.

Hecate

Hecate was the goddess of magic, witchcraft, the night, moon, ghosts and necromancy. She was the only child of the Titanes Perses and Asteria from whom she received her power over heaven, earth, and sea.

Hecate assisted Demeter in her search for Persephone, guiding her through the night with flaming torches. After the mother-daughter reunion became she Persephone's minister and companion in Haides.

Hecate rules the sky, the earth, the sea, sorcery, death,  magic, darkness, navigation, tombs, the underworld, the dead, crossroads, flocks, crime scenes, dark deeds, the lunar cycle, the dark of the moon, the unconscious, moonless nights, and the terrors of the night. She is the matron of witches and priestesses. Hecate is pronounced heh-ka-tayí, and also spelled Hekate. Other names for Hecate include Hekat, Hecale, Hecalene, and Hecuba.

Her many titles include Invincible Queen, Great Mother, Sovereign Goddess of Many Names, Goddess of the Dark of the Moon, Goddess of Witches, Queen of Witches, Mistress of Magic, Queen of Ghosts, Queen of Crossroads, Queen of the Night, Queen of Death, Lady of the Underworld, Holy One, The Distant One, Goddess of Storms, Goddess of Midnight, Goddess of the Scene of the Crime, She Who Works From Afar, and She Who Has Power Far Off. She was also known as Hecate Agrotera, Hecate Ereshkigal, Hecate Prytania, Hecate Triformis, Dea Triformis, Hecate Brimo (power); Hecate Selene, the Far-Shooting Moon; and Hecate Trivia or Trevia, Hecate of the Three Ways, Goddess of Crossroads.

Dogs are sacred to Hecate, particularly black dogs. The owl is her sacred bird. Plants sacred to Hecate include almonds, angelica, aniseed, Pontic azalea, belladonna, borage, Calla lily, cardamom, chamomile, cyclamen, cudweed, dandelion, datura, fennel, feverfew, garlic, mountain germander, poison hemlock, English ivy, Ladyís mantle, lavender, laurel, maidenhair fern, mandrake, mint, musk rose, common nightshade, deadly nightshade, onion, black poppy seeds, rue, St. Johnís wort, sesame, rough smilax, verbena, and wolfbane. Willow, cypress, yew, date palm, and black poplar are her sacred trees. Three is her sacred number, and her sacred letter is ëLí. January 31, May 7, and August 13 or 14 are Hecate's feast days. She was always celebrated at night, usually by torchlight. A ring, scepter, crown, torches, and the cauldron are her symbols.

Invoke Hecate for magic, witchcraft, enchantment, power, shamanism, rain, business, wealth, healing, purification, expiation, wisdom, hunting, divination, incantations, favor, prophecy, transformation, endings, regeneration, empowerment, victory, reincarnation, lunar magic, money spells, psychic work, dream magic, cauldron spells, crone power, knowledge of magic, good luck for hunters and sailors, help in the final stage of childbirth; blessing, casting spells, making charms, averting evil, finding stolen children, and protection from evil spirits. Hecate is also invoked to protect children, sailors, flocks, roadways, the poor, and the downtrodden. Invoke her as Hecabe for psychic work. Practitioners on left hand paths invoke Hecate for black magic, blasting, cursing, destruction, hexing, vengeance, necromancy, controlling demons, and calling storms that ruin harvests.

Hecate is said to be a lot more likely to give you what you need than what you ask her for, so some witches find it more effective to simply ask her to send them whatever is needed in their lives. Three torches can be used to invoke Hecate. Crossroads, tombs, and crime scenes are powerful places for her invocation. She is best invoked at the Full Moon, while the Moon is waning, and on the dark nights just before the New Moon. Hecate is only invoked after night falls, in moonlight or in torchlight.

Speculation is that perhaps there was a connection between Lilith and the Etruscan divinity Lenith, who possessed no face and waited at the gate of the underworld along with Eita and Persipnei (Hecate and Persephone) to receive the souls of the dead. The underworld gate was a yoni, and also a lily, which had "no face." Admission into the underworld was frequently mythologized as a sexual union. (see Tantrism) The lily or lilu (lotus) was the Great Mother's flower-yoni, whose title formed Lilith's name.

Even though the story of Lilith disappeared from the canonical Bible, her daughters the lilim haunted men for over a thousand years. It was well into that Middle Ages that Jews still manufactured amulets to keep away the lilim. Supposedly they were lusty she-demons who copulated with men in all their dreams, causing nocturnal emissions.

The Greeks adopted the belief of the lilim, calling them Lamiae, Empusae (Forcers-In), or Daughters of Hecate. Likewise the Christians adopted the belief, calling them harlots of hell, or succubi, the counterpart of the incubi. Celebrant monks attempted to fend them off by sleeping with their hands over their genitals, clutching a crucifix.

Even though most of the Lilith legend is derived from Jewish folklore, descriptions of the Lilith demon appear in Iranian, Babylonian, Mexican, Greek, Arab, English, German, Oriental and Native American legends. Also, she sometimes has been associated with legendary and mythological characters such as the Queen of Sheba and Helen of Troy. In medieval Europe she was proclaimed to be the wife, concubine or grandmother of Satan.

Men who experienced nocturnal emissions during their sleep believed they had been seduced by Lilith and said certain incantations to prevent the offspring from becoming demons. It was thought each time a pious Christian had a wet dream, Lilith laughed. It was believed that Lilith was assisted in her bloodthirsty nocturnal quests by succubi, who gathered with her near the "mountains of darkness" to frolic with her demon lover Samael, whole name means "poison of God" (sam-el). The Zohar, the principal work of the Kabbalah, describes Lilith's powers at their height during the waning of the moon.

According to legend Lilith's attraction for children comes from the belief that God took her demon children from her when she did not return to Adam. It was believed that she launched a reign of terror against women in childbirth and newborn infants, especially boys. However, it also was believed that the three angels who were sent to fetch her by the Red Sea forced her to swear that whenever she saw their names or images on amulets that she would leave the infants and mothers alone.

These beliefs continued for centuries. As late as the 18th century, it was a common practice in many cultures to protect new mothers and their infants with amulets against Lilith. Males were most vulnerable during the first week of life, girls during the first three weeks.

Sometimes a magic circle was drawn around the lying-in-bed, with a charm inscribed with the names of the three angels, Adam and Eve and the words "barring Lilith" or "protect this newborn child from all harm." Frequently amulets were place in the four corners and throughout the bedchamber. If a child laughed while sleeping, it was taken as a sign that Lilith was present. Tapping the child on the nose, it was believed, made her go away.

The word in Hebrew which is translated by (night) hag is Lilith. It is the only time in the bible that the word Lilith appears. The translation night hag comes from Revised Standard Version (reasonably modern and said to be very accurate). The more familiar King James Bible (authorised version) translates Lilith as "screech owl". A look at other Bible translations shows that New English Bible (NEB) gives night-jar. The Revised Version (RV) of 1881 uses night monster; the Latin Vulgate of the 4th century CE from which most Christian translations stem says Lamia - who are the Hellenistic "dirty goddesses'. Moffat (American) produces "vampires" (plural), French bible calls Lilith "le spectre de la nuit" (ghost of the night), and German Lutheran translates her as der Kobold - masculine - a sprite or goblin.

None of them give her real name, Lilith. Perhaps they are afraid to use it. The patriarchal world turned Lilith into a monster, strangling new born babies and sucking their blood; a demoness howling in the desert and in the night, making men impotent, causing cattle to die and generally being the personification of evil. In medieval times, the christian church called her Mother of the Witches, and projected on to women all these feared so-called attributes of Lilith. Christians united with Jews and Moslems in their fear of her.

Lilith is only referred to once, in Hebrew, in the Bible, why all this fear of her, why this emphasis on her demonic character? We have several sources of information about Lilith: the archaeological records and pictures from the Ancient Near East; Jewish rabbinical and medieval literature as well as the Cabalistic writings; an Arabic pool of Lilith legends; many Christian church references, mainly connected with the persecution of the witches.

Lilith is the archetypal seductress, the personification of the dangerous feminine glamour of the moon. Like Hecate she is a patroness of witches; but where Hecate is visualized as an old crone [now known as incorrect, the ancient Greeks viewed Hecate as a lovely maiden], Lilith is instead the enticing sorceress, the beautiful vampire, the femme fatale. Her loveliness is more than human; but her beauty has one strange blemish. Her feet are great claws, like those of a giant bird of prey. She is depicted this way on a terra-cotta relief from Sumer dating from about 2,000 B.C. The same figure of humanity's dreams recurred in medieval France, where she was known as La Rein Pedauque, the queen with a bird's foot, a mysterious figure of legend who flew by night at the head of a crowd of phantoms, something like the wild hunt.

Two primary characteristics are seen in legends about Lilith: Lilith as the incarnation of lust, causing men to be led astray, and Lilith as a child killing witch, who strangles helpless neonates. These two aspects of the Lilith legend seemed to have evolved separately, in there is hardly a tale were Lilith encompasses both roles. But the aspect of the witchlike role that Lilith plays broadens her archetype of the destructive side of witchcraft. Such stories are commonly found among Jewish folklore. In C.S. Lewis's The Lion, the Witch and the Wardrobe, the central antagonist, the White Witch, is said to be a descendant of Lilith. "[The White Witch] would like us to believe [that she's human]," said Mr. Beaver, "and it's on that that she bases her claim to be Queen. But she's no daughter of Eve. She comes of your father Adam's first wife, her they called Lilith."



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